lundi 21 décembre 2009

# Eternally Yours by Claire Jamieson

Eternally yours is a project designed by Claire Jamieson for her final year of Master in the Royal College of Arts (London) under the tutorship of Nicola Koller and Gerrard O'Carroll. This project questions a lot of interesting issues for architecture in a fictitious dramatization of the construction of a kind of mausoleum of nuclear waste in the center of St James Park in London.
First of all, as the title may suggest, it proposes to challenge the notion of love as an non temporal value expressed and hosted by architecture. Then it proposes to re-introduce the idea of historizing architecture. Although, instead of conceiving a time-proof building, Claire includes her building in a logic of erosion and use the life time of materials in order to make the project evolving through time by its decrepitude. Eventually Eternally Yours is a proposition to negotiate with fear (since nuclear waste is concerned) and the vertigo of a scale of time tremendously bigger than Human life (10000 years when the language itself becomes unintelligible after only a thousand years). This last point explains the provocative location of the building, several meters away from Buckingham Palace, the English Monarchy fiefdom.
Here is Claire's text related to the project:

Eternally Yours
Can the disposal of nuclear waste be ensured for 10,000 years by a mythology embedded in an image of love?

A language becomes “unintelligible to the descendants of the speakers after the passage of between 500 and 1000 years.
[ Linguistic Society of America ]

Increasing demand for cheap, carbon-guilt free energy has led to a resurgence of nuclear power, by 2020, the UK will have a new generation of power plants whose waste legacy will stay radioactive for 10,000 years – during which must be protected from intrusion and theft. Over this timescale, the English language as we understand it will have become incomprehensible: another method of communication must be created. Rather than rely on predictable ‘out of sight out of mind’ strategies, could a British solution strategically bury radioactive waste in central London? The vulnerable waste site is protected by a deeply rooted association with love, (one of our most enduring values), in the hope that we are more likely to protect something that we cherish and worship than something which we fear.
Fear of radioactivity is assuaged by a layered narrative and a celebratory nostalgia embedded into a national monument sponsored by the best of British heritage brands. St. James’s park is strategically chosen as a location deeply ingrained in the British psyche: surrounded by the Royal Family, the government and the army – some of Britain’s most trusted institutions. In 2028 the waste is ceremonially delivered to site, then sealed, making way for an iconic, rubenesque building whose evolution is calculated to communicate over vast timescales. A sequenced ruination choreographs the decay of the outer shell to reveal a strange and sensual contemporary Stonehenge in 6480, then finally an observatory-like chapel by 12014. To replace language, could a mythology connected to love, passed through generations and civilizations provide the sacred legend required to protect the site from destruction?
The project is a pragmatic solution to a complex problem, and presents a critique of contemporary society – a world willing to accept even the most shocking and grotesque, provided that it is packaged and presented in an appealing way. It depicts an image of a society that truly believes in immortality and the longevity of their own culture.












dimanche 20 décembre 2009

# HETEROTOPIAS IN CINEMA /// どですかでん (Dodes'ka-den) by Akira Kurosawa

Dodes'ka-den is the first color movie by Akira Kurosawa. It is set in a Japanese slum and explores several more or less dramatic episodes of its inhabitants' life. The film's name comes from the onomatopoeia produced by a quite peculiar character who cross the slum thinking he is actually driving a tram, nostalgia of a modernity which produced the even existence of this shanty town which lives in a quasi-total ignorance of the external world since then.



samedi 19 décembre 2009

# openHouse by Francis Bitonti & Brian Osborn

openHouse is the last project released by our friend Francis Bitonti (Fadarch. see also this former post) and his partner Brian Osborn (bo-th.com) for DesCours event in New Orleans. The project is a 500 square feet canopy interacting with people under it.
This poetic canopy seems to be composed by alive jelly fishes reacting to a mysterious rule that the visitor has to experience in order to familiarize himself to the device. Those jelly fishes are able to come sufficiently down in order to change the space configuration and the perception of it. Moreover, the very numerous possible configurations of people's behaviors produce a unique space which keeps changing.





vendredi 18 décembre 2009

# US Drones' video transmission being hacked by Iraqi insurgents

New war technologies implies some new way of resisting it. US Department of Defense revealed this week that the video transmission of the attack drones operating in Iraq have been hacked by Iraqi insurgents who were thus able to see what the pilot (comfortably sat somewhere 20000 km away) was seeing.
Those news are encouraging by picturing possible faults in this des-humanized weapon which could quite likely become an internal weapon for a "state of exception". Imagine a western country with a lot of riots like Greece or France and a state of emergency declared authorizing drones to operate in the risky zones. If it sounds too much sci-fi for you, you may want to read this former post about a drone in Paris suburbs' sky in 2006...

Read the New York Times article
Read Le Monde article

ps: apparently we had the same idea of topic with Francois Bellanger, therefore for French readers, you can go further by reading his article on Transit-City.

jeudi 17 décembre 2009

# boiteaoutils forbidden in China


It was brought to my attention that boiteaoutils was now forbidden in China. It gives me thus a new occasion of claiming that the only fight which should be led from the outside world towards China is the freedom of press. Whenever the flow of information will be freed and that people would be able to know what is going on all over the country (demonstrations, police corruption, partial death penalties, protesters arrests), then they'll be free to decide whether they want a revolution or not. In fact, the CCP succeeds to allow a comfortable life for a very important amount of people, therefore it is not obvious that such a revolution would happen. However this choice is only up to Chinese people and Western world, despite the huge importance of economical aspect (for example China owns an incredible amount of US treasury bonds which makes the two economies deeply related), should not interfere with this democratic process.
The only thing we can do is therefore to fight against the institutionnal information control which keeps Chinese people in a total ignorance of the world beyond their circle of life and allows unique propaganda from the CCP.

Here is a link towards a former post
about resistance to Chinese Internet Censorship also called the Great Firewall of China.

You can also visit Reporters without borders' website which is at the head of this resistance.

mercredi 16 décembre 2009

# HETEROTOPIAS IN CINEMA /// Hayao Miyazaki's movies

Miyazaki's movies are always introducing heterotopias hosting imaginaries (I use the word imaginary here in an Edouard Glissant meaning) only accessible to people who did not give up their interpretation of the world as children. His movies fits absolutely with Foucault's own definition of a certain kind of heterotopias, the parents' bed which becomes a ship for example, but even more the most remote point of the garden, the one which remains unknown and therefore entertain all kind of fantasies and materialization of fear. Each of those movies are a journey following Lewis Caroll's rabbit and dramatizes worlds where evil comes from a lack of imaginaries.

pictures:
- ハウルの動く城 (Howl's Moving Castle) 2004
- となりのトトロ (My Neighbor Totoro) 1988
- 天空の城ラピュタ (Laputa: Castle in the Sky) 1986
- 風の谷のナウシカ (Nausicaä of the Valley of the Wind) 1984
- もののけ姫 (Princess Mononoke) 1997
- 千と千尋の神隠し (Spirited Away) 2001




# Next Transit-City's conference: Urban riots

Francois Bellanger is organizing for Transit-City a new conference day this Friday (December 18th) in Paris about a new era of urban riots. The lecturer will be Alain Bertho, anthropology Professor at the European Studies Institute and Director of the PHD School of social science of Paris 8.
Here is the introducing text (in French...):

ET SI NOUS ENTRIONS DANS UNE NOUVELLE ÉPOQUE D'ÉMEUTES URBAINES ?
Et si nous nous interrogions sur le sens de la multiplications des émeutes urbaines ?
Et si on sortait d'une vision sécuritaire pour une vision réellement politique ?
Et si ces émeutes annonçaient la fin d'une certaine façon de faire de la politique ?
Et si ces mouvements devaient modifier en profondeur les espaces de nos cités ?
Bref si on essayait enfin de comprendre ce que ces mouvements pouvaient dire sur nos villes de demain ?
L'atelier aura lieu au Pavillon de l'Arsenal de 8 h 45 à 11 heures

mardi 15 décembre 2009

# HETEROTOPIAS IN CINEMA /// The Naked Lunch by David Cronenberg

David Cronenberg's Naked Lunch (1991) is an interpretation of William Burroughs' novel (1959) and Burroughs' life in general. It thus dramatizes the interzone, the famous heterotopia of the novel, Burroughs' vision of Tangier (Morocco) with a layer of hallucination due to drugs. The interzone is an incredible metropolitan place (I am pretty sure Georges Lucas had it in mind when he created Tatooine) where all kind of "creatures" interact with each others...
I here can not resist to quote my favorite quote of the book itself:

The physical changes were slow at first, then jumped forward in black klunks, falling through his slack tissue, washing away the human lines...In his place of total darkness mouth and eyes are one organ that leaps forward to snap with transparent teeth...but no organ is constant as regards either function or position...sex organs sprout anywhere...rectums open, defecate and close...the entire organism changes color and consistency in split-second adjustments...
William Burroughs. The Naked Lunch. Grove Press 2001




lundi 14 décembre 2009

# The loss of architecture Or: how i learned to stop worrying and love the cyborg by Martin Byrne

The loss of architecture or how I stopped worrying and started to love the cyborg is another brilliant project from Vito Acconci's grad studio at Pratt (see previous post). It has been designed by Martin Byrne in the frame of a research of the hybridization of the human body with products of technology. The project dramatizes a high tech laboratory on Mars which has been desinstitutionnalized over time and then cannibalized in a rough way by small groups of people kind to have their bodies embracing technology.

Here is a short text link to the project:

\\__] transmission received [.

[.10.010.Martian_development_Report_DR-319]//

\\After significant research, the Collective for Martian Recovery, has the following to report_]

\\in the early stages of the 21st Century, the now defunct Rosen Foundation (see attached dossier) had developed a highly controversial process by which humans could actively control their evolution. ]]..1001.110.1100

\\the occupants of Mars Colony Spirit_21x-4 were among the first to experiment with these developments. once the foundation's endowment vanished, the building and its products were left to their own devices.

\\at first the facility was simply used to capacity, but quickly went well beyond capacity. Additional production robots were compressed so tightly and with such density within the facility that the shell of the production room could not hold, and has buckled at the robotic platform mountings.

\\it swings loosely from the carbon fiber structure as the building flexes around the user that is being passed from one mechanical hand to another.

\\ ]. 0.011.00.101 text censored _

\\not long after this development, the facility's stock of parts was depleted. in order to meet overwhelming demands, new harvesting spaces had to be created, one for each raw material needed; flesh and metal.

\\the technological harvesting digested material from the colony's junkyard, while biological harvesting processed its material from the colony's graveyard.

\\we have found these colonists in an unfortunate, yet fascinating, condition. In the name of science, we recommend maintaining an analytical distance before engagement.

\\ 0.11.001.0[_[collective_for_martian_recovery]

D.k. Phillipson, assistant to temporary presiding mediator

.] transmission end.010.0011.01. [__//











dimanche 13 décembre 2009

# Monastery/Prison in Space by 陈欣阳 (Chen Xinyang)

Here is an absolutely brilliant project by 陈欣阳 (Chen Xinyang) for Vito Acconci's graduate studio at Pratt which was proposing to create a space station all along last semester (finals were two days ago).
Xinyang's answer is an incredible hybridization of a monastery and a prison (and by extension a graveyard) emphasizing thus the idea of remoteness of those foucauldian spaces. A monastery is nothing else than a prison of volunteers and their architectonicity are very similar.
The scenario includes a set of rules which makes the story becoming even more interesting by introducing a new logic of punishment. Prisoners can kill each others but if one of them kills a monk, a random prison cell will be sealed and become thus a grave...This logic is much more complex than a simple discipline action on the criminal's own body. It implies more interesting consequences on social behavior adopted by citizen of this micro-society since the punishment is not necessarily applied on the criminal's person.
It is not a movie but this project fits perfectly in our theme of heterotopias during the months of December and January.

Here is Xinyang's set of rules for this super special space station:
One day, 10 most dangerous criminals and 10 most devoted monks enter the space station.

They left earth forever, and live in the space station in the rest of their live.

If a person died, cell is his or her grave.

As there is no way to escape, no guard is needed in this station.

Three rulers set to ensure monks and prisoners could stay together.
a. people have to work.

prisoners do manual labour.
Monks read prayer.

b. cooperation is necessary.

each prisoner learned one special skill to maintain the space.
Monks knows all the skills.

3. prisoners can't kill monks.
if one monk be killed by a prisoner, the computer would close one cell of prison as
punishment.